Tonight, we’ll be studying Romans 9 again. I have been contemplating God’s sovereignty, election, and our response for the past few homegroups. It has been a wonderful time of reminding me of God’s great grace that saves those who truly had no love for Him from the outset. If you’re interested, I’ve found some more great articles on the subject:

Sam Storms, “Faith and Repentance”

Doug Wilson, “Freedom? What Freedom?”

And here are some great quotes:

A. W. Pink
Does it lie within the province of man’s will to accept or reject the Lord Jesus as Saviour? Granted that the Gospel is preached to the sinner, that the Holy Spirit convicts him of his lost condition, does it, in the final analysis, lie within the power of his own will to resist or yield himself up to God? The answer to this question defines our conception of human depravity. That man is a fallen creature all professing Christians will allow, but what many of them mean by “fallen” is often difficult to determine. The general impression seems to be that man is now mortal, that he is no longer in the condition in which he left the hands of his Creator, that he is liable to disease, that he inherits evil tendencies; but, that if he employs his powers to the best of his ability, somehow he will be happy at last. O, how far short of the sad truth! Infirmities, sickness, even corporeal death, are but trifles in comparison with the moral and spiritual effects of the Fall! It is only by consulting the Holy Scriptures that we are able to obtain some conception of the extent of that terrible calamity. When we say that man is totally depraved, we mean that the entrance of sin into the human constitution has affected every part and faculty of man’s being. Total depravity means that man is, in spirit and soul and body, the slave of sin and the captive of the Devil—walking “according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Eph. 2:2). This statement ought not to need arguing: it is a common fact of human experience. Man is unable to realize his own aspirations and materialize his own ideals. He cannot do the things that he would. There is moral inability which paralyzes him. This is proof positive that he is no free man, but instead, the slave of sin and Satan. “Ye are of your father the Devil, and the lusts (desires) of your father ye will do.” (John 8:44). Sin is more than an act or a series of acts; it is a man’s make-up. It has blinded the understanding, corrupted the heart, and alienated the mind from God. And the will has not escaped. The will is under the dominion of sin and Satan. Therefore, the will is not free. In short, the affections love as they do and the will chooses as it does because of the state of the heart, and because the heart is deceitful above all things and desperately wicked “There is none that seeketh after God” (Rom. 3:11).

Charles Spurgeon
According to the free will scheme, the Lord intends good, but he must wait like a lackey on his own creature to know what his intention is; God willeth good and would do it but he cannot because he has an unwilling man who will not have God’s good thing carried into effect. What do ye, sirs, but drag the Eternal from his throne and lift up into it that fallen creature, man; for man, according to that theory, nods and his nod is destiny. You must have a destiny somewhere; it must either be as God wills or as man wills. If it be as God wills, then Jehovah sits as sovereign upon his throne of glory, and all hosts obey him, and the world is safe; if not God, then you put man there to say, `I will,’ or `I will not; if I will it, I will enter heaven; if I will it, I will despise the grace of God; if I will it, I will conquer the Holy Spirit, for I am stronger than God and stronger than omnipotence; if I will it, I will make the blood of Christ of no effect, for I am mightier than the blood, mightier that the blood of the Son of God himself; though God make his purpose, yet will I laugh at his purpose; it shall be my purpose that shall make his purpose stand or fall.’ Why, sirs, if this be not atheism, it is idolatry; it is putting man where God should be; and I shrink with solemn awe and horror from that doctrine which makes the grandest of God’s works–the salvation of man–to be dependent upon the will of his creature whether it shall be accomplished or not. Glory I can and must in my text in its fullest sense. `It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy’ (Romans 9:16).

R. C. Sproul
How the providence of God works out these matters of concurrence is mysterious but not contradictory. There is nothing that is rationally incompatible about God’s sovereignty and human freedom. Scripture clearly teaches that God is sovereign and that man is responsible. Neither teaching is false. I am not proposing that freedom and sovereignty are not contradictions simply because the Bible teaches both. I am saying that the two concepts are not contradictory because they are not mutually exclusive concepts. Divine sovereignty and human autonomy would be mutually exclusive. If God is sovereign man could not be autonomous. If man is autonomous God could not be sovereign.

God is sovereign. Man is free. Man’s freedom is limited, however, by God’s sovereignty. God’s sovereignty is not limited by man’s freedom. This is simply to say that man is not God. God is free and man is free. But God is more free than a man. Man’s freedom is always and everywhere subordinate to God’s freedom. If we reverse these we pass from theism to atheism, from Christianity to humanism, from Christ to Anti-Christ.